Showing posts with label Susan McKeown. Show all posts
Showing posts with label Susan McKeown. Show all posts

Wednesday, November 3, 2010

A Voice in the Night, A Light in the Wilderness: Singer Susan McKeown Finds Melody in Melancholy on Singing in the Dark

McKeown_1
Singer Susan McKeown has met the mad king forced to dwell with the birds in the treetops, and the witchy women and crazy ladies tearing through the night. Longing to counterbalance the persistent stigma of mental illness, McKeown turned to the poets, looking for the deep humanity, creative spark, and curious light that shines in even the blackest moments.

On Singing in the Dark, McKeown brings her fine-tuned sense for song to centuries of striking visions from across the Americas, Ireland and the British Isles, the perspectives of artists struggling with depression, mania, and substance abuse. Working with long-time friends (and fellow Grammy winners) Frank London and Lisa Gutkin of The Klezmatics, McKeown shaped the sometimes harrowing, sometimes circumspect words of everyone from 16th-century lutenist John Dowland to Pulitzer Prize winners Gwendolyn Brooks and Anne Sexton into quietly compelling windows into a misunderstood night.

SM_SITD_cover_McKeown will celebrate the release with a New York concert at Symphony Space on Oct. 30, featuring guest appearances by bestselling author Kay Redfield Jamison and New York Public Library Director of Public Programs Paul Holdengräber. A North American tour will follow, hitting Portland, ME (Oct 16); Boston (Nov 13); Baltimore (Nov 18); Eugene, OR (Nov 26); Portland, OR (Nov 27); San Francisco; Denver (Dec 3); Taos (Dec 4) and Albuquerque (December 5).

The idea for the album began in a hospital meeting room, filled with dozens of the nervous siblings, spouses, partners, and parents of people suffering from mental illness—and from the social stigma attached to it. They spoke in hushed tones of helplessness and frustration, trying to find ways of comprehending and supporting troubled loved ones.

It was never a place McKeown expected to land, but it sparked a seven-year journey through the darkness that has haunted creative souls for millennia. This darkness made its mark on McKeown’s family and on her native land of Ireland, where young men have long faced one of the highest suicide rates in Europe, even during economic boom times.

“I was able to trace back a line of manic depression going through my father’s family,” she says, “And all those men married musicians. I began reading about mental illness and creativity and discovered they are linked. It’s just a fact.”

This link fascinated McKeown and sent her digging through poetry books and library collections, as well as turning to roots music in her home of New York and on her native shores. She looked for lyrics with “singability,” as well as powerful perspectives. She followed Anne Sexton, who urged, even in darkness, to tell it true, and whose eerie poem Her Kind became the album’s single “A Woman Like That” (release: October 4).

There’s “Mad Sweeney,” a traditional Irish legend first recorded in the 17th century, of a king gone wild, forced by illness to live like the birds and beasts. And John Dowland’s sorrowful chestnut “In Darkness Let Me Dwell,” refreshed by McKeown’s clear, firm voice.

“The Nameless One” uses words of 19th-century Irish poet James Clarence Mangan, written a year before his life was cut short due to alcohol abuse and his final writings were thrown away by a hospital orderly. The song links Mangan’s tragedy to the great exodus of desperate Irish to America during the Potato Famine, bringing in a banjo and an unexpectedly upbeat chorus reminiscent of Woody Guthrie.

“The song was made of the lyrics of a man, written during the worst years of famine in Ireland, the year before he died at 46,” explains McKeown. “America and Ireland have always had a close relationship, and as the song evolved, it took on more and more of an American feel, though the melody is Irish.”

“We’ll Go No More A-Roving” finds another cross-cultural tie, this time binding Lord Byron’s lyric to Irish traditional song and a melody with deep family implications. “Byron had episodes of depression and mania, and was inspired by an Irish song, one that’s still sung in another form,” McKeown notes. “The melody is also traditional: ‘After Aughrim,’ an old song about a battle in 1691, in a town where my father’s family were living at the time.”

McKeown felt drawn to more contemporary resonances as well. Drawing on Irish poet Nuala Ní Dhomhnaill, “The Crack in the Stairs” is set to a challenging piano-accompanied score by modern Irish composer Elaine Agnew. “I was hungry for a challenge like that,” McKeown exclaims with a smile.

It was impossible to imagine an album trying to encompass the world of depression without one of Leonard Cohen’s songs: “If you search for music about depression at an online retailer,” recounts McKeown, “his name inevitably comes up.” Yet “Anthem,” one of Cohen’s later bittersweet synth ballads, is shot through with hope, one of the surprising moments often found in many of the poems McKeown explored.

“For me, hope has always been a guiding force,” she states. “When I read Theodore Rothke (“In a Dark Time”), I hear his faith in humanity and the love of nature he learned as a child growing up in his family’s greenhouses. He saw hope reflected in nature even though he suffered terribly. It helped him immensely to express it.” Hope also burns in Chilean artist and folk innovator Violetta Parra’s “Gracias a la vida,” which McKeown arranged to follow the joyful lead of Brazilian singer Elis Regina.

Hope springs not only from finding striking ways to talk and sing about depression and illness, but in finding community, solace, and treatment for individuals and their families. McKeown has partnered with the National Alliance on Mental Illness, Fountain House, actress Glenn Close’s Bring Change 2 Mind campaign, and the Mood Disorders Support Group, organizations who offer different support and comfort to those struggling with depression and who will receive a portion of the proceeds from the sale of Singing in the Dark.

Wednesday, September 29, 2010

Spotlight: Susan McKeown

Singer Susan McKeown has met the mad king forced to dwell with the birds in the treetops, and the witchy women and crazy ladies tearing through the night. Longing to counterbalance the persistent stigma of mental illness, McKeown turned to the poets, looking for the deep humanity, creative spark, and curious light that shines in even the blackest moments.

On Singing in the Dark (Hibernian Music; October 30, 2010), McKeown brings her fine-tuned sense for song to centuries of striking visions from across the Americas, Ireland and the British Isles, the perspectives of artists struggling with depression, mania, and substance abuse. Working with long-time friends (and fellow Grammy winners) Frank London and Lisa Gutkin of The Klezmatics, McKeown shaped the sometimes harrowing, sometimes circumspect words of everyone from 16th-century lutenist John Dowland to Pulitzer Prize winners Gwendolyn Brooks and Anne Sexton into quietly compelling windows into a misunderstood night.

McKeown will celebrate the release with a New York concert at Symphony Space on Oct. 30, featuring guest appearances by bestselling author Kay Redfield Jamison and New York Public Library Director of Public Programs Paul Holdengräber. A North American tour will follow, hitting Portland, ME(Oct 16); Boston (Nov 13); Baltimore (Nov 18); Eugene, OR (Nov 26);Portland, OR (Nov 27); San Francisco; Denver (Dec 3); Taos (Dec 4) andAlbuquerque (December 5). 

The idea for the album began in a hospital meeting room, filled with dozens of the nervous siblings, spouses, partners, and parents of people suffering from mental illness—and from the social stigma attached to it. They spoke in hushed tones of helplessness and frustration, trying to find ways of comprehending and supporting troubled loved ones.

It was never a place McKeown expected to land, but it sparked a seven-year journey through the darkness that has haunted creative souls for millennia. This darkness made its mark on McKeown’s family and on her native land ofIreland, where young men have long faced one of the highest suicide rates inEurope, even during economic boom times. 

“I was able to trace back a line of manic depression going through my father’s family,” she says, “And all those men married musicians. I began reading about mental illness and creativity and discovered they are linked. It’s just a fact.”

This link fascinated McKeown and sent her digging through poetry books and library collections, as well as turning to roots music in her home of New York and on her native shores. She looked for lyrics with “singability,” as well as powerful perspectives. She followed Anne Sexton, who urged, even in darkness, to tell it true, and whose eerie poem Her Kind became the album’s single “A Woman Like That” (release: October 4). 

There’s “Mad Sweeney,” a traditional Irish legend first recorded in the 17thcentury, of a king gone wild, forced by illness to live like the birds and beasts. And John Dowland’s sorrowful chestnut “In Darkness Let Me Dwell,” refreshed by McKeown’s clear, firm voice. 

“The Nameless One” uses words of 19th-century Irish poet James Clarence Mangan, written a year before his life was cut short due to alcohol abuse and his final writings were thrown away by a hospital orderly. The song links Mangan’s tragedy to the great exodus of desperate Irish to America during the Potato Famine, bringing in a banjo and an unexpectedly upbeat chorus reminiscent of Woody Guthrie.

“The song was made of the lyrics of a man, written during the worst years of famine in Ireland, the year before he died at 46,” explains McKeown. “America and Ireland have always had a close relationship, and as the song evolved, it took on more and more of an American feel, though the melody is Irish.”

“We’ll Go No More A-Roving” finds another cross-cultural tie, this time binding Lord Byron’s lyric to Irish traditional song and a melody with deep family implications. “Byron had episodes of depression and mania, and was inspired by an Irish song, one that’s still sung in another form,” McKeown notes. “The melody is also traditional: ‘After Aughrim,’ an old song about a battle in 1691, in a town where my father’s family were living at the time.”

McKeown felt drawn to more contemporary resonances as well. Drawing on Irish poet Nuala Ní Dhomhnaill, “The Crack in the Stairs” is set to a challenging piano-accompanied score by modern Irish composer Elaine Agnew. “I was hungry for a challenge like that,” McKeown exclaims with a smile. 

It was impossible to imagine an album trying to encompass the world of depression without one of Leonard Cohen’s songs: “If you search for music about depression at an online retailer,” recounts McKeown, “his name inevitably comes up.” Yet “Anthem,” one of Cohen’s later bittersweet synth ballads, is shot through with hope, one of the surprising moments often found in many of the poems McKeown explored. 

“For me, hope has always been a guiding force,” she states. “When I read Theodore Rothke (“In a Dark Time”), I hear his faith in humanity and the love of nature he learned as a child growing up in his family’s greenhouses. He saw hope reflected in nature even though he suffered terribly. It helped him immensely to express it.” Hope also burns in Chilean artist and folk innovator Violetta Parra’s “Gracias a la vida,” which McKeown arranged to follow the joyful lead of Brazilian singer Elis Regina.

Hope springs not only from finding striking ways to talk and sing about depression and illness, but in finding community, solace, and treatment for individuals and their families. McKeown has partnered with the National Alliance on Mental Illness, Fountain House, actress Glenn Close’s Bring Change 2 Mind campaign, and the Mood Disorders Support Group, organizations who offer different support and comfort to those struggling with depression and who will receive a portion of the proceeds from the sale ofSinging in the Dark.







Monday, September 27, 2010

Spotlight: Songs From The East Village

Most public schools facing the current funding crunch mount desperate donation drives or bake sales. But at the arts-basedEast Village Community School in the heart of one of New York’s historically bohemian and global neighborhoods, parents, students, and school staff opted instead to raise money by singing compelling ballads, making funky beats, and recalling unexpected family stories.

Fresh, savvy, and chock full of infectious songs and history, Songs from the East Village (East Village Community School; September 20, 2010) maps the world of childhood, as it spans the globe. Like the school and its neighborhood home, the album unites Iraqis and Tibetans, immigrants by choice and refugees, deep historical roots and edgy innovations.

Grammy Award-winning Irish vocalist Susan McKeown is among the accomplished musician parents at the school, and has led the project from brainstorm to production. The idea first came to McKeown under the tragic circumstances of the death of East Village Community School (EVCS) student Juliet Harper. During the memorial service, one of the school’s parents, flamenco singer and flautist Alfonso Mogaburo Cid, sang a heartbreaking lullaby learned from his mother.

“The song had the power to carry people through an event like that,” McKeown reflects. “It was overwhelming. It brought us all together.” It also sparked the realization that within the school community, there was a wealth of incredible musical talent and an opportunity to engage children in creating music.

The compilation that started as an extracurricular activity has developed into an exciting album, filled with world-renowned neighborhood talent as well as yet-unheard beautiful young voices. Behind each song is a story that is as much East Village as it is American, the tales of immigrants. And it is as much American as it is universal. These melodies of childhood playgrounds and imaginations express shared experiences of play, loss, and longing.

McKeown helped organize a “CD Club,” an optional group for students of different ages, with the end result being a professionally produced album. Wanting to draw on the rich cultural heritage of the families in the school, the club solicited songs from parents and staff, asking for children’s songs from their own childhood that could be included in the project. With each song came incredible stories that illustrate the web of experiences that brought people to the Lower East Side of New York.

The East Village has long been a multicultural bohemian space, rich in sounds, sights, and smells from around the globe. It’s also home to an extraordinary group of talented musicians, actors, writers, and artists—many of whom send their kids to the arts-based East Village Community School, and lend their striking voices and ideas to the album.

Ray Santiago, a Puerto Rican pianist who has been a staple in the East Village Salsa scene for decades, is featured on “Arroz Con Leche,” a Puerto Rican playground song. Bassist and Black rock icon Melvin Gibbs lays down the Afro-funk grooves he’s perfected in “The Tiger.” This track also features the words of actress Sarita Choudhury, who starred in films like A Perfect Murder, Mississippi Masala, and Spike Lee’s She Hate Me. “The Tiger” weaves a sonic forest around Choudhury’s tale of a trip to Rajastan where she comes face-to-face with the fearsome, stunning predator during the making of a documentary.

Two Iraqi girls, forced by war to stay inside their Baghdad home for two years  brought in a playground song that dates from the 1920s, “Belly a Belbool.” Belbool was a Jewish Iraqi swimming instructor, who would teach his students rhythmic strokes in the Tigris River, to the beat of the song. It is still sung by girls in Baghdad playgrounds.

“Snow” is a Tibetan song performed a cappella, by a Tibetan fifth grader in his first year at EVCS. The boy and his younger brother, who arrived just a year ago, walked through the snow-covered Himalayas to India, before settling in their East Village home, among other refugee families. The emotion of that experience seers their voices.

More commonly known songs like Irish tune “Molly Malone” and the classic Americana song, “I Wish I Was a Mole in the Ground” are given a fresh take with this interplay of different voices—big and small—and the children’s character that shines in each. The British song, “Soldier, Soldier” was brought by a mother who sang with her sister in their Northern Englandchildhood. Her EVCS daughter added a verse where the maid takes her revenge on the soldier’s ungentlemanly behavior—a 21st-century twist to an old tune.

The album also captures a new generation, embracing traditions from the old. “Echi Bu Uka Amaka” is a Nigerian song that an EVCS parent learned from her father in their New York City apartment. Similarly, an African American family brought “Hambone,” which the father had sung in his grandparents’ house. These recordings are among the up-tempo highlights of the album.

“Every voice gets heard, like a camera focused on each child,” McKeown explains. “In this you get a great sense of how much is communicated in someone’s voice.”

Songs from the East Village will do more than document and celebrate these voices; it will keep them singing, both by encouraging musical performance at school and by raising money for the special arts-focused programs that make the EVCS such a jewel in the community.